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BEGIN:VEVENT

CATEGORIES:Ethics
CATEGORIES:Human Rights
CATEGORIES:Diversity/Inclusion
CATEGORIES:Humanities
CATEGORIES:Social Sciences
CATEGORIES:Lectures/Conferences
CATEGORIES:Utilities
CATEGORIES:Panel/Seminar/Colloquium
CATEGORIES:Main
CONTACT;X-BEDEWORK-UID=8a0183a7-83184018-0183-38bee57b-00005267:Gilbert\, 
 Rachel
CREATED:20231009T192922Z
DESCRIPTION:"The great puzzle of social norms is not why people obey them\
 , even when it is not in their self-interest to do so.  It is\, how do sh
 ared standards of conduct ever acquire their normativity to begin with?  
 Once we understand this\, there is no further difficulty in understanding
  the motive to obey them.  We obey them because we believe that we ought 
 to." (Elizabeth Anderson)\n\nI propose an answer Anderson's question "how
  do shared standards of conduct ever acquire their normativity to begin w
 ith?".\n  \nFirst\, I distinguish two kinds of answers:\n\nInternalism la
 bels views that develop some version of the idea that both the source of 
 social role normativity and the reason why particular norms attach to ind
 ividuals originate in the same place\, namely in the subject or agent her
 self.   What these views share is a focus on the subject (or subjects) --
 her preferences\, endorsements or recognitive attitudes--as the source of
  normativity\, including social role normativity.  According to these vie
 ws social normativity enters the world through the attitudes of the perso
 ns who are subject to the norms.\n \nExternalism refers to positions that
  root social role normativity in the social world itself\, in its positio
 ns\, institutions\, and larger architecture.  The core insight of externa
 lism is that in some circumstances the structure of an enterprise or acti
 vity can bring with it normative demands quite independently of the attit
 udes of those who engage with it.\n  	\nThen I develop a new externalist 
 model for social role normativity:  the artisanal model.  Just as a ceram
 icist or a chef is responsive to and evaluable under a set of artisanal n
 orms so too is a mother and an academic.  The source of normativity is th
 e technique/expertise\, and these are independent of the preferences\, en
 dorsements or recognitive attitudes of individuals.
DURATION:PT2H
DTSTAMP:20231009T192922Z
DTSTART;TZID=America/New_York:20231020T150000
LAST-MODIFIED:20231009T192922Z
LOCATION;X-BEDEWORK-UID=18832edc-1b287efb-011b-2c13b1c8-00000011:West Duke
  202
STATUS:CONFIRMED
SUMMARY:Philosophy Colloquium
UID:CAL-8a03932d-8a96243a-018b-15ea5f42-00002a8ddemobedework@mysite.edu
X-BEDEWORK-ALIAS;X-BEDEWORK-PARAM-DISPLAYNAME=Main:/user/public-user/Utili
 ties/Main
X-BEDEWORK-ALIAS;X-BEDEWORK-PARAM-DISPLAYNAME=Panel_Seminar_Colloquium:/us
 er/public-user/Lectures_Conferences/Panel_Seminar_Colloquium
X-BEDEWORK-ALIAS;X-BEDEWORK-PARAM-DISPLAYNAME=Diversity/Inclusion:/user/pu
 blic-user/Topics/Diversity_Inclusion
X-BEDEWORK-ALIAS;X-BEDEWORK-PARAM-DISPLAYNAME=Ethics:/user/public-user/Top
 ics/Ethics
X-BEDEWORK-ALIAS;X-BEDEWORK-PARAM-DISPLAYNAME=Human Rights:/user/public-us
 er/Topics/Human Rights
X-BEDEWORK-ALIAS;X-BEDEWORK-PARAM-DISPLAYNAME=Humanities:/user/public-user
 /Topics/Humanities
X-BEDEWORK-ALIAS;X-BEDEWORK-PARAM-DISPLAYNAME=Social Sciences:/user/public
 -user/Topics/Social Sciences
X-BEDEWORK-SPEAKER:Charlotte Witt
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X-BEDEWORK-IMAGE-ALT-TEXT:Speaker\, Charlotte Witt\, smiling.
X-BEDEWORK-SUBMITTEDBY:esb54 for Philosophy (agrp__ArtsandSciences_Philoso
 phy)
X-BEDEWORK-IMAGE:/public/Images/Charlotte.Witt.DukeFlyer_20231009072922PM.
 jpg
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END:VEVENT
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